Friday, March 11, 2016

Reusi Dat Ton – The Origin of Nuat Boran




An essential aspect of Traditional Medicine of Thailand, Reusi Dat Ton, which still remains widely unknown, is a system of exercises including self-massage, dynamic exercises, postures, stretching and breathing exercises, mantras, visualization and meditation. Its principal purpose is to explore one’s own body and mind, and to understand how they function. Once we reach that understanding, only then can we also begin to understand how those around us function. If we are unable to keep ourselves in balance, our attempts to help others find balance will inevitably be futile. 


Apart from this process of self-realization, performing Reusi Dat Ton exercises can also keep oneself in good health. With significant experience, a practitioner may apply Reusi Dat Ton to others as a specific kind of therapy. Nowadays, most of the chronic illnesses that we come across in a medical practice are the result of long-term harmful habits in our daily lives. Reusi Dat Ton exercises, as an everyday practice, are powerful counter-measures a person can take to remedy unhealthy habits and to improve general health.

As the system from which Thai Massage evolved, Reusi Dat Ton is the first and the most important form of physical therapy in Traditional Medicine of Thailand and shares the same theoretical foundation as all other aspects of traditional medicine in Thailand: herbal medicine, physical therapies, divination practices, magic and Buddhism.


The essence of the theoretical knowledge of these five roots of Thai medicine is encapsulated in the theory of Elements, which offers an understanding of the ways that mind and body function and interact with environment and also explains the functioning of the entire universe known to us. All practical disciplines in Traditional Medicine of Thailand are grounded in this theory, including Thai anatomy and physiology.

Some of the physical therapies, such as Nuat Boran (massage) are distinguished by a bigger emphasis on treating the external body and are applied to produce an effect on the physical body, whereas other therapies, such as Tok Sen, Yam Kahng or Chet Haek, are simultaneously semi-external and semi-spiritual. 



In treating the physical body, a practitioner is treating both the body and its functions. The physical body itself is made of the elements Earth and Water, while the functions of the body consist of the elements Fire and Wind. The application of massage techniques to the physical body primarily balances the Wind element, which indirectly addresses the other elements. 



Apart from a body, the human being has a mind, which is made of Wind element and exists in the Space element. The Wind manifesting in the physical body is called gross Wind, whereas the Wind manifesting in the subtle body, or the mind, is called subtle Wind. The gross Wind is all the movements of the physical body, while the subtle Wind is the movement of the mind - thoughts, sensations and emotions. The gross aspect of the Wind moves through physical Sen channels, while the subtle aspect of the Wind in the body and around the body moves through psychic Sen channels. 


Like many varieties of Hindu and Tibetan yoga, Reusi Dat Ton is a system with a holistic approach of the human being, meaning there is an understanding that the practices affect both the mind and the body. And, like other yoga systems, Reusi Dat Ton cultivates the physical body and the mind together. However, these individual yoga systems are distinguished from one another by view and by the theoretical concepts from which each has respectively evolved. 




As with some other physical therapies of Traditional Medicine of Thailand, Reusi Dat Ton primarily works upon the Wind element. Self-massage, dynamic exercises, postures and stretching have a stronger effect on gross Wind, whereas the techniques of mantras, visualization and meditation have a stronger effect on the subtle Wind. However, it should be stressed that both gross and subtle Winds are fully interconnected and mutually dependant; they are the two aspects of the same element.

With serious examination and practice of Traditional Medicine of Thailand, it becomes clear that all of the different aspects, including massage, Reusi Dat Ton, Herbal medicine, Magic, Divination or Tok Sen, are all infused with the same spirit, complement one another, and, together form a complete living system. Like an ocean, the depths and interconnectedness of the system are unfathomable, and it is better to dive deep into it than to keep swimming in circles. 


About the author

I have been practicing Reusi Dat Ton on a daily basis for twelve years now and I am writing this essay based on my own personal experience, as an initiated practitioner of Traditional medicine of Thailand and having been taught by a living Reusi. For the last twenty five years I am committed to the preservation, research and teaching of Traditional Medicine of Thailand. I live and work in Belgrade, Serbia.

I would like to thank Jessica Dafni for the final edit of this article.  
















Wednesday, April 30, 2014

Tok Sen

Today, we can witness Tok Sen, a traditional therapy of Northern Thailand, becoming completely corrupted by modernization. It is frequently talked about as "pok, pok, pok," a simplified hitting of the client's body with the mallet and the peg along the sen. With this gross generalization, it is being taught as a short course for quick profit.

Tok Sen actually has a long history in the Lanna tradition of medicine. It most likely originated with the Shan people, perhaps somewhere around the city of Lampang, and later spread across the area of Northern Thailand. Like most traditional practices, it is a combination of both physical therapeutic techniques as well as magical or spiritual healing methods. As with all traditional methods of healing in the Lanna tradition, the ways in which it is learned, taught, and practiced are governed by specific methods and initiations that have been passed on for generations. As it treats both physical as well as spiritual causes of illness, it is necessary to receive the complete teaching and not separate out one aspect. To do this, one should receive initiation from a qualified teacher. Then they should learn the practical application of Tok Sen. Learning the technique alone is not complete nor is it sufficient to practice Tok Sen as it was passed on for generations.

The practitioner should obtain the proper tools from his/her teacher. The type of wood, shape, and weight are determined by the lineage and have a specific use and meaning. For example, the most prized wood for the peg is a tree that has been struck by lightning. This type of wood has a special quality for moving out negative energy from the body and protection from malicious spirits. Ivory may be used for removing toxins from the body as well. These tools must be blessed and empowered by the teacher. To do this, the tools will be part of a ritual in which they are offered up to the lineage for blessing. After this, the teacher will inscribe sacred incantations on the mallet and pegs in order to promote healing for the patient and protect the practitioner.

The practitioner should learn the appropriate incantations for blessing the instruments before a treatment, incantations for making offerings on behalf of the patient, incantations for healing as he/she is using the tools for healing, and finally, incantations for cleansing. Today there are a few different lineages of Tok Sen practitioners. Each has his/her own methods and incantations, but generally, they are very similar. When we say lineages, we mean traditional doctors who have been initiated themselves and are practicing in a traditional way. The schools which are teaching Tok Sen as a purely physical technique without initiation, incantations, or the like cannot be considered a tradition or part of a lineage.



Saturday, February 22, 2014

Traditional Thai Medicine Massage, 13-17th of May 2014, Umbria, Italy



Set in the wooded hills of Umbria, and close to the historic town of Rieti, this charming Agriturismo will be the venue for this year’s intensive training course. 

Each day will commence with the Traditional Wai Khru and Reusi Dat Ton, and will end in the same manner. Wai Khru involves giving respect and thanks to Buddha, Shivaka, Reusis, parents and teachers. Morning RDT will be Self massage and energizing exercises, evening RDT will be stretching and meditation and breathing.

Teaching is more than sharing information; nearly all the information presented in this course has been obtained as part of Traditional way of teaching, involving long apprenticeships, learning Thai language, understanding ancient texts, studying for years. The Traditional origins of this course place great emphasis on conduct, sincerity and Buddhist principles. Students will be expected to behave in a respectful manner towards the information presented and the Tradition from which it comes. There is no claim to exclusivity; we are simply presenting the Ancient teachings and make no comment on alternative interpretations and sources. Knowledge comes out of experience and experience is created by proper attitude and intention combined with practice.

The workshop price is 600 eur

Accommodation and food are included.

For the full program and further info please visit

http://www.learnthaimassage.org/

or write to

nemir.adjina@gmail.com